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Friday, October 28, 2016

Financial Responsibility for Children Conceived with Donor Sperm.

A Canadian woman is suing for financial support for two children conceived with the sperm of a man with whom she was friendly in medical school.  The adults are now both physicians, and the children are now in their teens.

The man says now that he would have never donated sperm had there been an expectation of financial responsibility for the children on his part. A 2002 document indicates that the woman would not seek financial support from the man.  The man has, however, over the years been involved in the children's lives, sponsored travel, contributed to a college savings fund, and introduced the children to his own parents, and referred to himself as the children's dad.

A peculiarity of Ontario law seems to allow financial suits of this kind based on the biological contribution alone, as against any stated intent.

See:

http://www.ottawacitizen.com/news/national/doctor+sues+friend+child+support+years+after+first+donated+sperm/12324900/story.html


Tuesday, October 4, 2016

Massachusetts Extends Parental Rights to Same-Sex Partners, Even after Relationships End




The Massachusetts Supreme Judicial Court has given a woman permission to seek parental rights to a child conceived and gestated by her former female partner.  The two women had been in a 13-year relationship but had not married. One of them conceived two children through insemination.  When the couple eventually broke up, the gestating mother asserted that she alone was entitled to parental rights.

In making its decision, the Court relied on a state law that gives unmarried biological fathers the right to prove that he is “the presumed parent.” The Court declared that this law must be interpreted in a gender-neutral way and -- in the case of same-sex couples -- without having to demonstrate “biological ties” to the children produced in a relationship.  The Court said: “Nothing in the language of [the state law] expressly limits its applicability to parentage claims based on asserted biological ties.’’

The Court also indicated that its logic would also apply to two men who rely on a surrogate to produce a child father by only one of the men. 

This court decision does not automatically grant parental rights to this particular woman, but it does entitle her  (and others in her situation) to try and convince a court that she  should  be recognized a parent, no matter the lack of a biological -- either genetic or gestational -- relationship to the child.

Source:  John R. Ellement, The state’s highest court just made a major ruling on parental rights, The Boston Globe, Oct. 4, 2016.  At: http://www.bostonglobe.com/metro/2016/10/04/mass-high-court-grants-parental-rights-mother-former-same-sex-partner/rrSnSEv5KTp9PyzIvUjJVN/story.html

Wednesday, September 28, 2016

This Child Does Have 3 Genetic Parents


Some genetic disorders have their origins in mitochondrial DNA, which is outside the nucleus of an fertilized ovum. Mothers can pass these disorders onto their children. Some affected women therefore screen their embryos before implanting them.  Or they can rely on donor ova from other women who are not affected with the disorders. Any child they have this way will be the child of another woman, genetically speaking.

Researchers now offer another option:  take the nucleus out of that affected zygote and transfer into an unaffected zygote. The mitochondrial DNA will be that of the donor of the ovum, while the rest of the DNA (which is the vast majority of it) will belong to the woman herself. This embryo is then implanted into the woman. Together with the DNA from the genetic father, the resulting child will have 3 parents genetically speaking.

Children already have numerous parents -- socially speaking -- depending on who gives birth to them, who adopts them, who raises them, who move from one step parent to another. Against this background, having three (genetic) parents is not terribly dramatic in itself.

However, the key question here is whether the technique can be routinely safe and effective. If the nuclear transplantation involved here would only exchange one set of risks (from the mitrochondrial DNA) for another (any disorders attached to the procedure), it is hard to see that it would be advantageous.  If the procedure can help protect against unwanted diseases and disorders in children and is no more risky than having a child ordinarily is, then I don't think it's worth too much worry from a moral point of view.

Sure, there will be a variety of legal and social questions to answer, for example, whether the ovum donor has any potential claim on the child.  But these kinds of questions already arise as men and women give birth to children outside marriage, as they change spouses, as they abandon their children, and so on. If multiple parenthood in this context can be sorted out, I see no reason to use the potential questions about nuclear transplantation as reasons never to do it.



http://www.nytimes.com/2016/09/28/health/birth-of-3-parent-baby-a-success-for-controversial-procedure.html

For an update on a birth, see:

 http://www.bioedge.org/bioethics/baby-born-from-three-parent-technique/12028

Sunday, September 25, 2016

2 Dads, 1 Surrogate, 1 Pregnancy, 3 Children

In August 2016, a gestational surrogate gave birth to triplets, on behalf of a gay couple in South Africa.

Some news reports indicated that the children shared genetics with both parents, and that's not exactly right.

In this case, each man's sperm was used to inseminate one ovum, and those ova were transferred into the body of the surrogate. One conception resulted in twins, hence the three children.

So, one pregnancy resulted in children having a genetic relation to one of their fathers, not both. This kind of outcome is not exactly novel because same-sex couples can have this kind of relationship to their children, but usually through serial pregnancies, not the same one. 

Either so, the fathers are apparently happy with the outcome.

See:  http://www.huffingtonpost.com/entry/gay-couple-triplets-dna_us_57bdbe7de4b00c67eca0fd2d

Wednesday, September 14, 2016

Doc charged, following unethical practices in sperm donation


Sometimes, even doctors want to take short cuts.

One way to secure sperm for use in fertility medicine is to recruit donors, screen them, screen their samples.  A physician may do this in his/her own practice or rely on clinics that do this for them.

Another way to secure sperm for use in fertility medicine is to to masturbate (men only!) into a cup and pretend that you have taken the steps above.  That's apparently what this physician did, numerous times.  So, now there are lots and lots of half-siblings running around, where normally there should be only a few.  Want to bet that he also charged his clients same as if he had secured sperm in the accepted way?


http://edition.cnn.com/2016/09/13/health/fertility-doctor-impregnate-patients/index.html?sr=twCNN091416fertility-doctor-impregnate-patients0531AMStoryPhoto&linkId=28757689

Wednesday, August 10, 2016

Straight Sister and Gay Brother to be Parents

An Australian woman plans to help her brother and his partner have a child. She will donate ova, the partner will contribute his sperm, and the child is to be gestated by a surrogate. This way, both the brother and the partner will have a genetic relationship to the child. Currently, all same-sex couples must reach outside their relationships in order to have children, by donor gametes or adoption.

In this instance, the brother will have a relation to his child as a genetic uncle, while his partner will be the genetic father. Both of them will be social fathers to the child.

Here are the details:

http://www.independent.co.uk/news/world/australasia/brother-and-partner-accept-sisters-egg-in-ivf-effort-to-have-a-baby-a7180461.html?cmpid=facebook-post

Friday, February 26, 2016

First Uterus Transplant in the United States

Not to be left too far behind by the successes at the University of Gotheberg, clinicians here in the United States have carried out the first uterus transplantation.  In this case, the uterus of a deceased woman was used.

This newly developing practice will, of course, bring with it questions of how to allocate uteruses relative to the demand, not to mention thresholds of eligibility.  I don't see, however, any moral obstacle to these kinds of interventions.  One might even justify them on the grounds of that most bioconservative view of all:  Natural Law.  Clinicians are simply trying to restore a function lost to disease, disorder, or accident. 

For more on the United States venture, see:

http://www.bioethics.net/2016/02/cleveland-clinic-performs-first-u-s-uterus-transplant/